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Folklore Posts by drewbhoy

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Clach An Airm (Standing Stone / Menhir)

Some of the legends about the meeting place of swords.

http://www.strathnairnheritage.org.uk/stories1.html

Clune Hill (Stone Circle)

The Horned God

The horned god was the ancient pagan god of fertility. He was often half animal and half human. The Celts called him Vernunnus. He had the head of a stag and the body of a man.

When Christianity came to Britain the god of fertility was transformed into the Devil. His nickname 'Auld Hornie' is a link back to this older belief in the horned god.

(One of the stories found on various posts near the path.)

Uaigh Sheumas An Tuim (Cairn(s))

Local tradition associates this hill with the infamous 'James Of The Hill'. This was the name given to James Grant, a member of the local gentry who committed murder in Elgin in the 18th century. He became a bandit renowned for his cunning and intelligence, as well as his ferocity. Eventually he was captured and imprisoned at Edinburgh Castle, from where, with the help of his wife, he made a daring escape. After further adventure in Ireland, James was given a Royal pardon for his many crimes.

Canmore.

Auchindown (Cairn(s))

A small knoll partly destroyed in the flood of 1829, called Lord Auchindown's cairn, marks the spot where Sir Patrick Gordon of Auchindoun is said to have died after the battle of Glenlivet in 1594.

NSA 1845.

Auchorachan (Standing Stone / Menhir)

Glenlivet Estate History.

It was some 160 years ago that the farm of Auchorachan was farmed by a captain Grant, having returned from the Napoleonic wars. As a military officer, he like to have his own way and was of a stirring and enterprising disposition. On his return from the wars he set about improving the land and started work on a new farm steading. One great complication that arose however, was the lack of suitable building stone which was somewhat deficient in the area and it seemed that the work would be brought to a standstill. But the captain was not a man to be easily put off and with a keen eye for building stones soon spotted the resources of the neighbourhood and one day said to his servant Sandy Gordon "Aye Sandy, this is a fine state of matters isn't it? Glenlivet seems better supplied with water for making whisky than with stones for building houses" "But it behoves us to make good use of the material we have at hand, so today you will yoke the oxen to the sledge and bring over that big stone standing on the brow of the brae there: it will make a capital lintel for a byre door".

"What na' that stane, sir?" said Sandy, "ye dinna mean the Standing Stane?"

"I mean that stone on the brae" said the Captain

"its of no use there, but only in the way of the plough"

"Weel sir" said Sandy seriously, "Stanes may be scarce, but I wadna advise you to meddle wi' that ane2

"Why not?" asked the Captain sharply.

"Weel you see sir, it's nae a common stane an' shouldna be put to a common use. I've heard that it was ance pairt o' a kirk or place o'worship, or in some way conneckit wi' religion, an' therefore sacred. It's nae lucky to meddle wi' things o' that kind".

The Captain ignored this advice and Sandy had to do what he was told. the stone was duly removed from the field and built into the wall and by and by the steading was completed and filled with valuable cattle.

Such is the perversity of fate, for within a few weeks, the cattle were struck down by a mysterious disease and one by one began to perish. No cure that was tried had any effect and all the cattle doctors of the district both professional and amateur were called on and consulted. It seemed all would die and the Captain would face ruin.

"By George Sandy" said the Captain as another animal was buried
"This is the most terrible enemy I have ever encountered"

"I think I ken what's the matter wi' the beasts" sandy replied

"You do? Then what the dickens is it?"

"It's no the dickens - nor the dockens- but the stane - the standing stane that ye have me tak' from the brae yonder."

"By George" came the reply 2there certainly may be something in that tale of yours after all".

Despite all his gusto, the Captain was not one to deny a mistake and soon summoned the masons to set about removing the stone, which, in order to wipe out all cause of offence he replaced with his own hands in its exact old position in the field.

Sure enough as tradition has it, the disease abated and the remaining cattle lived. Whether it was the stone or simply the disease running it's natural course may never be known, for despite the scarcity of building stone to this date, none have ever meddled with the Standing Stone of Auchorachan, and there it stands in the field to this day, despite the inconvenience it may cause to modern farm machinery.

Glen Livet (Standing Stone / Menhir)

From Glenlivet Lilts by R. H. Calder (1925)

Glenlivet it has Castles three,
Drumin, Blairfindy and Deskie,
And also on distillery
More famous than the castles three.

Glenlivet it has peaty hills,
And rushing burns, and sparkling rills,
Where scores of wee unlicensed stills
Were busy filling kegs and gills.

Glenlivet it has raised it's name,
To shine upon the brow of fame,
And neighbours, near and distant, claim
A right to profit by the same.

Glenlivet has a Gallowhill,
Whereon the hangman plied his skill;
But, though the name suggests it still,
No culprit does a gallows fill.

Glenlivet has a standing stone,
A relic of age bygone;
Its history can be told by none;
Itself had best be left alone.

Glenlivet has a battlefield
On which brave Argyle was forced to yield,
Bur brave MacLean his brand did wield
Till Huntly's might o'ercame the chield.

Glenlivet it had wond'rous sights
Of fairies, witches, ghost and lights
And oh, the shaking, quaking frights
"Feart places" gave on darksome nights!

Glenlivet now has got a hall,
The very thing, one might it call,
A comfort and a joy to all
At concert, soiree, play or ball.

St Manire's Chapel (Standing Stone / Menhir)

'The church or chapel of St Manires (or Chapel Majore, according to Alexander), who flourished in the 6th century, stood in a knoll between Lebhal and Rhynabaich, surrounded by a burial ground used within living memory for unbaptised children. There is a (probably) a prehistoric standing stone which McConnachie says was used as a reading desk for the chapel and was said to be the remains of a stone circle. Keith writing in 1732, mentions 'The Chappel of Hermitesas Miacras or Micras' as being extant.

McConnachie 1898, Alexander 1952, Spalding Club 1847-69.

Wether Hill (Ancient Village / Settlement / Misc. Earthwork)

Local myth tells that Maggie Redhead was a witch who lived locally. Unfortunately she was put to death. Before being caught she managed to hide her gold underneath one of the many rocks.

Sean MacGowan.

Dardanus (Standing Stone / Menhir)

Dardanus - a King of Scotland who is said to have reigned before Christ, he was put to death for his cruelties.

Universal Historical Dictionary - George Crabb.

Newtongarry Hill (Long Barrow)

The key local legends here link the fourteenth-century Robert The Bruce to the area's prehistoric monuments from thousands of years earlier. Bruce was taken ill at the Battle Of Slioch against the Comyns (1307). His camp was supposed to have been on Robin's Height, to the north of Slioch, and the OSA in 1799 described the hill as having large inscribed stones and entrenchments. Whatever these earthworks and stones were, they are long gone. The prehistoric round cairn and long barrow on Newtongarry Hill to the north-east, along with a third, now vanished tumulus, were said to have been built by Bruce's men as observation and communications posts, with the sick king giving orders from the camp. In later years one of the tumuli was named the Fairy Hillock, and was also supposed to have been a place of execution.

Mysterious Aberdeenshire

Geoff Holder

The Luib (Kerbed Cairn)

Some water spirits were less than benevolent. A man desperate to reach his sick wife but despaired because the Luib Bridge over the Don had been swept away in a flood, accepted an offer from a very tall individual to carry him across. In the mid-river the kelpie, for such the stranger was, tried to drown the man, who only escaped after a fierce struggle. When he reached the bank the fustrated creature threw a boulder at him. Passers-by added stones to the boulder until it became known as Kelpie's Cairn.

W. Gregor

The Witch. (Stories From Congarff)

Clochmaloo (Natural Rock Feature)

'A large rock called St Moluag can be seen to east of the path up Tap O Noth. St. Moluag was a famous Celtic missionary and a contemporary of St. Columba. Sent to Pictland in AD562 he founded several churchs in the area including one at the nearby village of Clatt. The great rock Clochmaloo (stone of St. Moluag) was probably used as a retreat whilst he worked in the area.'

From the notice board at the car park.

Bruce's Seat (Natural Rock Feature)

The Battle Of Barra

The battle was fought on May 23rd, 1308. The army of King Robert The Bruce routed that of John Comyn, Earl Of Buchan. Bruce's victory marked the turning point in his bid to become king.

The battle is believed to have taken place on the lower slopes (Oldmeldrum side) of Barra Hill.

This chair shaped stone had previously lay higher up Barra Hill. Legend has it that Bruce, who was ill at the time, watched the battle from it.

Meldrum and Bourtie Society.

Tam's Chamber (Artificial Mound)

A small mound or hillock hollowed out in the centre. It is now partly filled up and defaced by a ditch cut through it. The local tradition is that it was made and used by a person called 'Tam' during the time of religious persecution in Scotland. It is also a well known point on the boundary of Marnoch and Forglen.

Name Book 1866.

Wolf Stone (Natural Rock Feature)

'McConnochie states that the natural boulder called the Wolf Stone, in Scare Wood, was thrown by Mr Satan at Mrs Satan, but it fell short. The alternative legend, that a wolf had littered there and was killed by a woman throwing a girdle at it, is found in several places in Scotland. the stone may have been the site of land-courts in the Middle Ages. In MacPherson's Primitive Beliefs gives the case of James Smith, reported to the Aberdeen Synod for 'casting knots at marriages for unlawful ends'. This would have been magical ill-will, intended to foment disharmony in the newly married couple, or prevent them from having children.'

Mysterious Aberdeenshire - Geoff Holder.

Katie's Cairn (Cairn(s))

'A very large cairn west of Luther Water was called Katie's Cairn because it supposedly marked the spot where Katie the witch was burnt. This is probably the same cairn described as the Witch Knap in Watt's Highways ans Byways, in which it was placed just east of the burn. Every schoolboy knew to contribute a stone to the when passing-or else the witch would get them. The cairn evaporated during the stone-hungry years of the mid-nineteenth century.'

Mysterious Aberdeenshire - Geoff Holder

Lindsayhill Wood (Cairn(s))

In a story told by Patrick Will, confirmed by RCAHMS, the woods next to Shethin have a horrible tale.

'Three sisters were hunted down, why nobody knows. Sadly they were killed and the cairn at Lindsayhill Wood used as their burial place.'

Sadly, for me, I'd ran out of time but I will go back and have a look to see if there are any remains of this cairn.

Standingstones (Standing Stone / Menhir)

Whilst visiting this stone I was lucky enough to meet a local lady walking her dog. She came from nearby Pepperhillock and told me two local myths.

The Ford.

This stone was used a marker to lead to another standing stone down on the banks of the River Dee. The stone pointed to a place were the Dee could be crossed. Unfortunately the stone was taken down years ago.

Marriage.

The standing stone at Standingstones farm is known locally as the husband. Slightly to the west is smaller stone known as the wife. It is said that as long as they stand together then the local residents will enjoy many happy days especially if they are married.

(It is aligned to Bennachie.)

Monk's Cairn (Cairn(s))

'Monk's Cairn is so-called solely because it marked the boundary of the land owned by the Abbey of Kinloss. The legend of its marking the spot where the monk of Grange was killed in a duel, is unfounded.'

W. Crammond, 1895.

Green Cairn (Hillfort)

'Kenneth the 2nd of Alba, King of Scotland was the son of Malcolm 1 of Alba, King of Scotland. He died at Finella's castle, Fettercairn, Scotland, possibly murdered. He is buried on the Isle of Iona, Argyllshire.

Kenneth the 2nd, of Scotland, gained the title Kenneth of Alba. He succeeded to this title during 971.

He was possibly killed by Finvela, a noblewoman, whose son was killed by the king. She is said to have lured Kenneth into her home promising to unmask traitors. In one room a statue connected to several hidden crossbows which were set to fire bolts from every side when a golden apple was lifted. After a great feast, at which wine flowed freely, Finvela took her guest to the fatal room and offered him a golden apple as a gesture of peace. As he lifted the apple, he was struck by a hail of bolts.'

The Peerage.com
Showing 1-20 of 73 folklore posts. Most recent first | Next 20
Still doing the music, following that team, drinking far to much and getting lost in the hills! (Some Simple Minds, Glasvegas, Athlete, Us3 on the headphones, good boots and sticks, away I go!) As well whistling Lostboy tunes soon to be whistling another bhoys tunes. Soon!

(The Delerium Trees)

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